The daughters of Hajj Ahmed Abdullah Al-Shaibani cry out to the tribes, sheikhs, state authorities and dignitaries of Yemen to lift the injustice and achieve justice for their brother Abdul Karim.

Yemen

Yamanat

In the name of God the most merciful, the most merciful

To God first…
Then to the sheikhs of Yemen, to the sons of the tribes, to their leaders, to the people of honor and status, to the state with its authorities and institutions, and to those in whose hands is the responsibility for justice and justice for the oppressed, to those who will be held accountable, to whom their word will be returned and by whom the right will be preserved if it is lost.

We make this appeal to you when we are broken, weary, and injustice reaches a point where we can no longer remain silent or turn a blind eye. We, the daughters and wombs of Hajj Ahmed Abdullah Al-Shaibani, stand together today at the gates of the tribes and the state authorities, because if the law is lost in the hands of the corrupt, it returns to the customs of the men of the tribe and the state.

We are calling on you, women. If women appeal, know that the back is broken. Our men and our loved ones went to court, addressed the ministries and appeared before the authorities, but they came up against corruption protected by influence. All doors were closed in the face of the truth, and their inability was not due to weakness, but rather to the absence of justice and the law being held hostage to interests.

Our brother Abdul Karim Ahmed Abdullah Al-Shaybani, and those who were influential behind him, respected neither mercy, nor honor, nor fault, and he went so far in his injustice that he exceeded all limits. He deprived us of our sick father for three years, then fled with him out of the country in 2024 AD and hid his whereabouts from us, until we found him in 2025 AD, lying in intensive care in Cairo, unconscious, then God passed away and did not leave us. Even the right to stand on your head. What law allows this? What custom is accepted?
He did not stop there, but instead seized the Kemiko paint factory, treated it as loot, used his money as a bribe to those who supported him, prevented us, his father’s daughters, from entering our factory, and cut off the livelihood of us, our children and our employees, even though he knew that we lived from this factory. This is a clear injustice for which the state bears responsibility, just as the tribe bears its shame if it remains silent.

Oh sheikhs of Yemen.
O faces of the tribes.
Oh, those who are in the hands of state decisions.
To remain silent about this injustice is a shame, failing girls is a shame, and delaying justice for the oppressed is a crime. We are not asking for favor or favor, but rather we demand that the law be enforced, that the oppressive hand be removed, that rights be restored to its people, and that all those who exploited its influence and facilitated this attack be held accountable.

We wish you goodness and clarify that everything that Abdul Karim claims that he cares about the interests of the family, especially us, his sisters, is nothing but lies, deception and hypocrisy. He only cared about us and didn’t respect us. On the contrary, he neglected the rights of family ties that God had ordained, and did not protect our reputation or dignity, and did not protect our rights.

Dear sir, what brotherhood is he talking about, when the youngest among us is over fifty years old and still continues his crimes and deceptions without fear of God? We ask you to swear to God, how can we endure and be patient, when we see Abdul Karim falsifying our money and spending it on his corrupt collaborators, when we and our children have more right to this money?
We say it with a burning heart
Oh my God, protect Abdul Karim Al-Zalim and those with him
Oh my God, show us the wonders of your power against those who plunder our money and violate our rights.

We are your daughters before being the daughters of Ahmed Abdullah Al-Shaibani, and it is the custom of the tribes to protect their women, and it is the duty of the state to provide justice to its citizens. If face and law unite, justice will return and injustice will be lifted. We submit our cause to your faces and your consciences, and we await a position that pleases God, whitens the face and restores justice to its prestige.
God is sufficient for us and He is the best arranger of affairs
God is witness to what we say.

Yemen